Maharishi’s Supreme Military Science — A Revolutionary Change in the Character of Military Intervention

Posted on January 13th, 2001
This paper appeared in India Defence Consultants.
WHAT’S HOT? –– ANALYSIS OF RECENT HAPPENINGS
New Delhi, 13 January 2001

Maharishi’s Supreme Military Science — A Revolutionary Change in the Character of Military Intervention

By:

Dr. David Leffler, Ph.D.
The Union Institute
Cincinnati, Ohio, USA

Wing Commander Ravi Badhwar (Ret.)
Former Indian Air Force Pilot
New Delhi, India

Kenneth G. Walton, Ph.D.
Maharishi University of Management
Fairfield, Iowa, USA

Abstract

More than 500 studies suggest that if military personnel utilized the novel human resource technology known as Maharishi’s Supreme Military Science, an ancient tradition re-enlivened by Maharishi Mahesh Yogi, their performance levels and quality of life could be greatly enhanced. Research indicates that this non-religious technology produces deep rest, releases deep-rooted stress, and increases dynamism, teamwork, and positive social behavior. These effects are thought to be produced through enlivenment of the field of pure consciousness, held by Maharishi to be the direct experience of the unified field alluded to by theoretical physicists as the basis of all laws of nature. Over 50 studies indicate that groups practicing this Invincible Defence technology alleviate problems in society that may derive from collective stress, which is viewed by Maharishi as the root cause of adversarial relationships leading to war. Because he was first to propose these effects of the Transcendental Meditation program this phenomenon is known as the “Maharishi Effect.” It has been field-tested by the Mozambique military to prevent hostilities and avert the rise of enemies. This approach could greatly improve the military’s peacemaking and peacekeeping abilities, while reducing risks to personnel and civilians.
 

About the Authors:

 

David R. Leffler received his Ph.D. from The Union Institute in Cincinnati, Ohio where he did his doctoral research on the topic of Consciousness-Based Military Defence. His other academic degrees include: a B.A. in Education and an M.A. in the Science of Creative Intelligence from Maharishi University of Management in Fairfield, Iowa and an M.M. in Education from New Mexico State University at Las Cruces. David was a member of the U.S. Air Force for eight years. He was assigned to Tactical Air Command (TAC), United States Armed Forces in Europe (USAFE), Air Training Command (ATC) and Strategic Air Command (SAC). His military decorations include: the United States Air Force Commendation Medal, the United States Air Force Achievement Medal, the United States National Defense Service Medal, and the United States Air Force Good Conduct Medal, with one oak leaf cluster. Dr. Leffler serves as a Peer Member at The Union Institute and is a member of the U.S. Naval Institute. He has given presentations on Consciousness-Based defence at the Russian Air Force Academy, The Russian Academy of Sciences, and defence-related institutions in the U.S.A. Other articles by Dr. Leffler are available at: www.davidleffler.com.

 

Wing Commander Ravi Badhwar (Ret.) graduated from No. 1 Air Force Flying College in 1952. He served with the Indian Air Force, mostly with Operational Fighter Squadrons, and as a Flying Instructor. Hostilities broke out on three occasions during his 24-year military career: with China in 1962, and with Pakistan in 1965 and 1971. During these conflicts he was actively involved and flew numerous missions. After retirement, from 1976 to 1986, he conducted group tours comprised of highly successful businessmen and professionals from the USA and the UK within India, Nepal, Bhutan, and Sri Lanka. During this time, he lectured on culture, heritage and religion. He has traveled extensively throughout the USA, Europe, and Southeast Asia.

 

Kenneth G. Walton received his Ph.D. in Molecular Biology at Vanderbilt University. He completed postdoctoral training in neurochemistry at Yale University and in psychobiology at Massachusetts General Hospital and Harvard Medical School. He is currently Director of the Neurochemistry Laboratory at Maharishi University of Management, where he conducts a multifaceted research programme on the neurochemistry of psychological states in relation to crime, substance abuse, and health.

Introduction

Mozambique’s decades long civil war ended, the economy improved, and the crime rate went down. President Joaquim Alberto Chissano attributes the war’s demise and these other positive trends largely to the Transcendental Meditation® (TM®) and TM-Sidhi® programmes. He and other Mozambique governmental leaders are convinced that these changes occurred because members of the Mozambique Armed Forces and police school students practiced the TM programme. The core of the TM programme is a simple meditation technique. Physicist and Vedic scholar Maharishi Mahesh Yogi founded the organization that teaches this practice. Today even more members of the Mozambique military are learning to practice this non-religious technique for about twenty minutes twice a day. Worldwide, over five million people have learned the technique.

After the General Peace Agreement was signed in 1992, Maharishi Vedic University presented the TM programme to the Mozambique government as a scientifically validated means of creating order and quelling further conflict. To maintain its fragile peace, the Joint Chiefs of Staff of Mozambique implemented the TM programme in different military units of Ground, Naval and Air Forces. [i]

In all, more than 16,000 people learned the TM programme, and practiced it daily in large groups. Additionally, more than 3,000 went on to learn the more powerful TM-Sidhi programme, including Yogic Flying. The goal was to achieve the Maharishi Effect, a phenomenon in which the number of people practicing the programme reaches a critical mass, creating coherence, peace and harmony throughout the nation. After the programme was underway in 1993, positive trends were noticed. Peace was maintained. Crime, which is normally expected to increase at the end of a war, actually decreased, as predicted by Maharishi Effect scientists. The next year, the military began to be demobilized. Lt. General Tobias Dai, then Commander of the Armed Forces (now the Defence Minister), noticed a sudden change. “What is very clear is that once the positive effect is created, if group practice is stopped, the previous tendencies of higher collective stress, as determined from the crime indexes and the tense situations in the country, began to rise again. In 1994, there was a remarkable decrease in coherence in the country as a result of decreased participation in the group practice of the Transcendental Meditation and TM-Sidhi Programmes…”[ii]

Dai attributed the dip in coherence to the demobilization of the troops and anticipated ending of TM courses for future police officers. Dai also said in 1994 that “until now, although with several difficulties, the maintenance of peace has been possible during these 2 years, and free and just elections have been carried out…”[iii] Coherence-creating groups of meditators were re-created. A year later, the U.S. National Defense Council Foundation dropped Mozambique from the list of conflicts in the world, [iv] and stability has since been sustained.

In the beginning, conventional military strategists scoffed at Mozambique’s novel strategy. However, today, due to success on many fronts, other militaries may be attracted to the new technology. After all, many of today’s “tried and proven” military technologies were yesterday’s pipe dreams. For instance, although the breech-loading rifle was far superior to muzzle loaders, it took years for armies to adopt them. Few leaders thought that Billy Mitchell could sink battleships with flying machines made of wood, cloth, and baling wire. Military history has shown that new scientific technologies can give a strategic advantage, even at a distance. For instance, the radar “shield” deployed in England during World War II maximized the fighting power of the under-sized Royal Air Force. These examples show why the Italian airpower advocate General Giulio Douhet’s strategy still applies today: “Victory smiles upon those who anticipate the change in the character of war, not upon those who wait to adapt themselves after the changes occur” [v] The quest to develop superior weapons technology has been fueling an arms race for centuries. Now another revolutionary change in the character of war could be on the horizon. In the tradition of military pioneers, military leaders might be well advised to anticipate the changes that could occur after widespread implementation of this promising human resource-based technology.

There are three important components to any discipline: the observer, the process of observation, and the observed. Unlike conventional military science, Maharishi’s Supreme Military Science places emphasis on the observer. Its goal is to develop the full potential of each individual military professional. This emphasis is unique. Although conventional military training involves physical conditioning to increase performance, it does not train military personnel to develop their full potential. Instead of striving to increase human performance, militaries devote their attention largely to increasing destructive power, accuracy, and delivery speed of weaponry. This oversight presents today’s warriors with extra challenges.

High-technology weaponry demands that military personnel perform at their optimum. All ranks must be in top mental as well as physical condition. Experience has shown that victory depends on taking the right action with appropriate speed and accuracy. Their minds need to remain strong and clear even when duty requires strenuous and protracted hours. Frequently, decisions must be made instantly, on an intuitive level. If these decisions and actions are incorrect, the consequences can be tragic whether in a fighting or deployed in operations other than war. For all these reasons, today all members of the armed forces are stretched in the limits of human performance.

The challenge to maintain broad comprehension, perfect mind-body coordination, and lively intelligence under difficult circumstances has increased for modern military professionals. Stress is likely to be the most significant underlying factor. Stress is increasing for many reasons. For instance, “[t]he nature of warfare is changing. Lengthy military commitments designed to win conflicts are being replaced by short-term deployments intended to prevent them.” [vi] The military particularly in the United States is being called upon to maintain effectiveness despite cutbacks. [vii] Therefore, it will be necessary in such cases for already-stressed, overworked personnel to continue to do more with less. [viii] The demand for back-to-back deployments and station tenures leads to increased divorce and marital discord, and the use of tobacco, alcohol and drugs. Such manifestations of stress reduce the fitness, effectiveness and operational readiness of individuals. Increased stress in the military may take its toll in other ways. For instance, a U.S. Army survey suggests that spousal abuse is occurring in one of every three Army families each year–double the civilian rate. [ix] The Pentagon’s Readiness Task Force admits that stress is taking a heavy toll on service members and has contributed to a jump in suicides in the military. [x] Obviously, reducing or even eliminating stress and the associated performance-limiting behaviors contributes to greater individual performance and to successful military campaigns. Most hardened combat veterans as well as inexperienced troops realize that if they could be free from stress and strain they would perform more dynamically.

Published research suggests that stress can be reduced through the practical components of Maharishi’s Supreme Military Science.[xi] These components involve application of simple, mental procedures known as the Transcendental Meditation (TM) and TM-Sidhi programme. The TM technique originates from the Vedic tradition. More than four million people worldwide have learned the TM technique. The goal of practicing the TM programme is not to become a passive individual but to eliminate stress and its performance limiting consequences, in part through providing a unique deep state of rest. Rest is the basis for more successful dynamic activity.

Part I. Individual Benefits Provided by Maharishi’s Supreme Military Science

The TM programme has been adopted to reduce stress in military, governmental and other institutional settings.[xii] [xiii] [xiv] [xv] [xvi] [xvii] [xviii] For example, over 26,000 military police in a number of Brazilian states learned the TM technique between 1987 and 1988. In a study involving 6,300 military police in the State of Bahia, Brazil disciplinary measures decreased 69% for officers and 35% for cadets after learning the technique. [xix] [xx] Doctor’s visits also decreased–26% for officers and 55% for cadets. Also, community relations improved. For instance, the number of positive reports received by the military police department from the citizens of Salvador, Brazil increased 1,206% after officers were instructed in the TM programme. A study conducted on 289 cadets at the Police Academy of Piauí, Brazil showed significant improvements in behavior, attitude, health, and academic performance after learning the TM technique. [xxi]

In a more direct test of the effects of the programme on performance, Sandahl, [xxii] of the National Defence Research Institute in Karlstad, Sweden, conducted a study on 15 applicants who were rejected for pilot training with the Royal Swedish Air Force (RSAF). The potential pilots were rejected by the RSAF drafting committee because of inadequate performance on the Defense Mechanism Test (DMT) but were considered suitable otherwise. Subsequently, eight of the applicants practiced the TM programme for 18 months and showed a significant improvement in DMT scores compared to a non-meditating control group. Sandahl proposed that the reduced neuroticism resulting from regular practice of the programme reflected a decrease in hidden mental turbulence, leading to better performance.

Tests on other stress-related problems have been equally promising. For instance, American Vietnam War veterans suffering from post-traumatic stress disorder were randomly assigned either the TM technique or psychotherapy alone. [xxiii] The veterans who practiced the technique showed significant improvement on eight measures: alcohol problems, emotional numbness, insomnia, anxiety, post-Vietnam Stress disorder, family problems, depression, and employment record. The veterans who participated in psychotherapy alone did not show significant improvement. The practitioners of the TM technique also showed a more rapid physiological recovery from a stressful stimulus, as gauged by habituation of the skin resistance response. A number of other studies have found beneficial effects of the TM program on stress-induced neuroendocrine dysfunctions that contribute to cardiovascular and other chronic diseases (see for review [xxiv]). Also, over 24 studies have shown that the TM program fosters significant reductions in substance abuse, such as tobacco, alcohol, and all types of illegal and prescribed drugs (see for review [xxv] [xxvi] [xxvii]).

Aside from these studies of stress-related change, there are other studies documenting benefits of the TM programme that could give military personnel the edge in battle. For example, a study by Reddy, Bai, and Rao showed that speed, agility, reactions, coordination, endurance, and perception improved after learning the TM programme. [xxviii] In other studies, three months of practicing the TM technique resulted in subjects showing significantly increased field independence (i.e., increased ability to focus, increased stability of spatial orientation, broader comprehension, increased resistance to distraction) compared to controls. [xxix] [xxx] Other research has measured a greater ability to assimilate and structure experience [xxxi] [xxxii] improved memory and learning ability,[xxxiii] [xxxiv] increased creativity, [xxxv] [xxxvi] and greater autonomic stability. [xxxvii] [xxxviii] Other effects include enhanced neurological efficiency,[xxxix] faster choice reaction time,[xl] improved self-confidence, [xli] increased self-reliance, [xlii] and greater inner control. [xliii] Holistic growth has been indicated by psychophysiological means such as increases in global EEG coherence,[xliv] and through psychological tests of intelligence, [xlv] moral reasoning, [xlvi] and personality. [xlvii]

The aforementioned research suggests a military that adopts this proven human resource technology would be at an advantage on the battlefield. However, this strategic advantage over an adversary would not in itself intimidate the opponent. The next section will explain how combat could be reduced through this consciousness-based technology.


Part II. Benefits to Society Provided by Maharishi’s Supreme Military Science

Military Might Incites Fear in Friends as well as Foes

“Peace through strength” has been a popular military strategy. Unfortunately, a strong military projects a threatening image, even when deployed for humanitarian missions. This was evident during the peacekeeping operation in Somalia. The military was invited in as a friendly force to restore order. Later, the outside military forces were reviled and persecuted by many civilians who had earlier pleaded for their help delivering and safeguarding their lives, food, and supplies.

There is a Need for New Strategies of Prevention

The survival and progress of a nation depend on the effectiveness of its national defence. However, it is clear today that even with the world’s best military equipment and preparedness, the current defence paradigm is unable to totally protect any nation. Regardless of military strength, no nation today enjoys total freedom from the fear of politically motivated violence. Fighting in the family of nations influences every nation. Even if it is not directly a participant in hostilities, a response of fear and hatred is generated. This leads to military budget increases, stockpiling of armaments, and arousal of suspicions. In theory, since World War II, deterrence or fear-based strategies have been used to protect and promote peace. Apparently, this strategy has not worked. [xlviii]

According to figures produced by the Hamburg University Research Unit on Wars, Armament, and Development (AKUF), over 186 wars have occurred since 1945. [xlix] In 1994 there were thirty-one major armed conflicts in twenty-seven locations around the world. [l] The Stockholm International Peace Research Institute (SIPRI) also claims that there were thirty major-armed conflicts in 1995. [li] That same year the U.S. National Defense Council Foundation conservatively counted a record seventy-one conflicts world-wide. [lii] In 1996, SIPRI counted twenty-seven major armed conflicts world-wide. [liii] It documented twenty-five major armed conflicts in 1997, [liv] and twenty-seven major armed conflicts in 1998 as well as in 1999. [lv]

Although most of these conflicts were civil wars or ethnic hostilities, thousands of lives have been lost. However, a new strategic paradigm may be emerging. Prevention-oriented strategies are influencing military strategists. This trend parallels the increasing emphasis on prevention-oriented medicine by American Health Maintenance Organizations because it is wiser, and it costs less, to prevent illness from arising in the first place than to cure it after it occurs. This prevention orientation is beginning to affect the thinking of government and military leaders. Former U.S. Secretary of Defense William Perry spearheaded this movement when he said to a gathering at Harvard University:

Preventive medicine creates the conditions which support health, making disease less likely and surgery unnecessary. Preventive defense creates the conditions which support peace, making war less likely and deterrence unnecessary. [lvi]

Perry also emphasized that preventive defence is forward looking, not passive or philanthropic. He is quoted as saying: “It’s about hard work and ingenuity today, so that we don’t have to expend blood and treasure tomorrow” [lvii] The research being reviewed here suggests the preventive approach need not be “hard work” if the right tool is used. Studies by over 50 investigators from 17 universities and research institutes support the idea that the military could utilize the technologies available in Maharishi’s Supreme Military Science to prevent an enemy from arising. In order to comprehend how this could be done requires understanding the apparent source of war–stress in collective consciousness of society.

Concept of Collective Consciousness

To understand the concept of collective consciousness a military example may be useful. Military units such as battalions, divisions, squadrons, wings, fleets, battlegroups, etc. are social structures. Each unit exhibits its own varying degree of orderliness and harmony that produces its own collective spirit or morale. Throughout history high morale has been a powerful strategic asset. This is especially true concerning the society the military protects. For example, contrast the morale of the U.S.A. during World War II with the lack of it during the Vietnam conflict. Similarly, Maharishi’s Supreme Military Science views society’s “morale” as an aspect or manifestation of collective consciousness, a potential strategic asset. The collective consciousness of society is proposed to be the sum of the influences created by its individual members. This collective consciousness, in turn, affects the thoughts and feelings of those same individuals.

Stress in Collective Consciousness Starts Wars

Maharishi’s Supreme Military Science propounds that the outbreak of collective violence or warfare is due to the build-up of stress and tension in society’s collective consciousness. If the collective consciousness is full of tension and fear, then disorder is more liable to erupt than if the prevailing mood is one of contentment. Social injustice and unfavorable economic conditions thrive in as well as contribute to chaotic environments. Unresolved religious, territorial, political, and cultural differences further contribute to unrest. Thus, the frustrated and dissatisfied population of any country contributes to its instability. The build up of this sort of friction in the nation becomes dangerous to its sovereignty, producing an unstable government that is more prone to war. The social unrest and political instability contributed to the coming to power of Adolf Hitler. Disorder can take the form of civil strife or of conflict with neighboring countries. If a war between nations, a civil war, or even a coup d’état, occurs, the possibilities of escalation may increase because, frequently, other groups or nations are tempted to take advantage of the situation. For instance, after war had broken out in Europe, Japan sought to gain new footholds in other territories besides China during World War II. Unmitigated crises before, and the reign of terror during, both World Wars are among many historical examples of collective stress driving social disorder and spilling out into nearby nations.

The Maharishi Effect–1% and Square Root of 1% Formulas

Over the years, many published, peer-reviewed studies have presented evidence that the practical components of Maharishi’s Supreme Military Science–the practice of the Transcendental Meditation and TM-Sidhi programme singly or in groups creates an upsurge of harmony and orderliness in society. [lviii] These changes have been theorized to occur through raising the coherence in collective consciousness. [lix] [lx] [lxi] [lxii] [lxiii] [lxiv] [lxv] [lxvi] [lxvii] [lxviii] [lxix] [lxx] [lxxi] [lxxii] [lxxiii] The societal changes such as reductions in war deaths, improvements in economic conditions, and reductions in crime, violence, accidents, and illness that the studies have shown occurred when the number of practitioners of the TM programme reached about 1% of the population in the area under study (usually a city). Studies involving participants in the more advanced TM-Sidhi programme show similar results when approximately the square root of 1% of the population practiced the technique in a group. These coherence-creating effects were predicted by Maharishi over thirty years ago. His prediction was based partly on the description of a strategic shield of “national armor” called “rashtriya kavach” described in the Vedic literature. [lxxiv] Later, scientists who validated his prediction named the phenomenon the Maharishi Effect in his honor. Today a growing number of physicists support the validity of the Maharishi Effect. The basic principle underlying this effect is often observed in physical energy systems.

Invisible Shield

Physics has identified certain internally coherent systems, such as superconductors that have the ability to shield themselves from disruptive influences. While the more usual, incoherent systems are easily penetrated by disorder from outside. One example of such an invisible or “invincible” shield is called the Meissner Effect. It takes place at the quantum level of superconductivity. In a superconductor, the coherent collective functioning of the electrons spontaneously excludes an external magnetic field. This system maintains its impenetrable status because no random or chaotic activity can take place within it. On the other hand, this phenomenon of invincibility does not occur in ordinary electrical conductors because the random activity of the incoherent and disordered electrons allows penetration by an external magnetic field.

 
On the left, an external magnetic field penetrates an ordinary conductor whose electrons behave in a chaotic or disorderly way. On the right, the external magnetic field is excluded from the interior of a super-conductor whose electrons function in a coherent collective manner-invincibility. The Maharishi Effect creates invincible “national armor” that cannot be penetrated by the collective negativity of other countries.

Physics Describes the Unified Field

Historically, the most effective means to counter a potential enemy’s military technology is to make that technology obsolete. The state-of-the-art weaponry of any age invariably harnesses more powerful and profound laws of nature. Maharishi Effect technology appears to operate from what modern physicists describe as the ultimate source of power–the unified field of all the laws of nature. Theoretical physics during the past decade has evolved to a progressively more unified understanding of the basic laws of nature, culminating in the recent discovery of completely unified field theories. These theories locate a single field of intelligence at the basis of all matter and force fields in the universe. In this field, all the known fundamental forces of nature: the weak force, the strong force, the electromagnetic force, and gravitation are unified. [lxxv],[lxxvi]

Could the Unified Field be Harnessed as a Military Technology?

Could this field of intelligence be tapped? Most modern scientists are puzzled by the concept of consciousness and the mind’s relationship to physics. In ancient cultures from time immemorial there was no puzzle: a coherent human mind contacts deeper levels of creation. Today, world-renowned physicists and others theorize that consciousness sprouts from the quantum mechanical level the most abstract level, the unified field. [lxxvii] [lxxviii] [lxxix] If this is correct, then the mind inherently operates at these subtle and powerful levels of nature. The results of tests of the Maharishi Effect discussed below are too far-reaching to be explained by field effects associated with any of the four basic forces of nature. For this reason, scientists involved in these studies are convinced the Maharishi Effect must operate on the most profound and powerful level–the unified field of all the laws of nature. [lxxx] [lxxxi] [lxxxii]

Selected Maharishi Effect Research

Over 50 studies suggest that by taking full advantage of the Maharishi Effect militaries could quickly create more peaceful collective consciousness in society and reducing warfare, crime, violence, and other forms of negative social behavior (For a review see [lxxxiii]). In the following paragraphs, several of these studies are reviewed.

A study that was conducted in the town of Baskinta, Lebanon found that when 1% of the people were taught the Transcendental Meditation technique the number of war casualties and crises decreased significantly as compared to four towns near Baskinta with comparable demographics. [lxxxiv] There had been an average of two incoming artillery shells per day in Baskinta during the previous two years. After becoming a 1% city, the shelling stopped for the following two years even though the rate continued to climb in the five control cities with comparable demographics. Differences between Baskinta and the control villages reached a significance of p<.005. The results of this study were predicted in advance, strongly suggesting a causal influence for the Maharishi Effect in reducing conflict.

In other studies, Davies [lxxxv] and later Davies & Alexander [lxxxvi] looked at how the war in Lebanon was affected by seven large assemblies that had reached the theoretically sufficient number of TM-Sidhi practitioners. The results of applying Maharishi Effect technology were striking (i.e., a 71% reduction in war deaths, a 68% reduction in war injuries, and a 48% reduction in the overall level of conflict) and cooperation among antagonists increased 66% [p<.00001 for each variable]. These data were obtained by a trained Lebanese rater, blind to the purpose of the experiment, who reviewed reports from eight international news sources and the regional Foreign Broadcast Information Service. These figures were found to be uninfluenced by controlling for holidays, announced events, seasonality, or other trends using a dependent time series analysis. Also, combined analysis of the data from these seven assemblies would normally be expected to show a statistical effect of diminishing the demonstrated results. Combining the results of all seven assemblies gave an extraordinary probability outcome (p<10 -19), consistent with the assumption that substantive and replicable variations were being assessed. Therefore, this study presents strong evidence that Maharishi Effect technology is a reliable means to reduce enmity, instability and violence on a national scale.

Quality of life in Israel, including intensity of the conflict in Lebanon, improves in direct proportion to the number of participants in the coherence-creating group. [lxxxvii]
 

In this study, a Maharishi Effect group was established in Israel in the summer 1983. The number of participants varied daily from a low of 65 to a high of 241. Time series analysis and transfer function analyses were simultaneously used. The results were compared on six variables, and three composite quality of life indicators. Specific predictions of study outcomes were made in advance and lodged with an independent review board of experts. [lxxxviii] The board also approved the statistical methods in advance of the study. Results indicated that War intensity dropped 45% (p<.0045), War deaths dropped 76% (p<.02) from a mean of 40 deaths per day to 9.7 per day. Crime in Israel dropped 12% (p<.0016) from a mean of 608 per day to 535 per day. Crime in Jerusalem dropped 8.8% (p<.023) from a mean of 46.7 per day to 42.6 per day. Fires dropped 30% (p<.045) from a mean of 8 per day to 5.6 per day. Auto accident fatalities fell 34% (p<.024) from a mean of 3.9 per day to 2.5 per day. Taken together, quality of life improved by 1.3 standard deviation units in Israel (p<.0001), by .75 in Lebanon (p<.02) and by .94 in Jerusalem (p<.003).

Evidence indicates that the technology of the Maharishi Effect generates cooperation and friendliness rather than suspicion and hatred. A study by Orme-Johnson, Dillbeck, Bousquet & Alexander [lxxxix] revealed that when TM-Sidhi groups went to 5 world trouble spots–Lebanon, Iran, Rhodesia (Zimbabwe), Kampuchea, and Nicaragua–where they did nothing other than to practiced the TM-Sidhi programme together in groups for 10 weeks, violence and disorder rapidly decreased in each country. During the stay there was significant local progress towards peace. After their departure, situations worsened. For the entire year (1978) 14,567 events were recorded in the Conflict and Peace Data Bank (COPDAB), the world’s largest such resource. Contingency table analysis of COPDAB data compared to a 10-week control period, a 1-year baseline, and a 10-year baseline showed significant improvement in each case. Time series analysis showed the project had a strong and statistically significant effect world-wide. Compared to a ten-week baseline, world-wide trends improved. Hostile acts between countries as well as between factions within the trouble spots decreased 16.7% (p<.002). Cooperative events, as a proportion, rose nationally by 13.2% (p<.007). Also, the type of events reported shifted significantly, from military (i.e., wars, guerrilla raids, troop deployment, security pacts, defence treaties, etc.), to non-military issues (i.e., culture, economy, political order, law, environment, etc.), with an increase of 21.8 percentage points in non-military issues. This finding could be interpreted as a shift in the society’s collective consciousness from an emphasis on destruction to an emphasis on more societal cooperation.

Other evidence suggests it may not be necessary to send military coherence creating groups to the “hot spots” around the world, if the TM-Sidhi groups are sufficiently large. Orme-Johnson, Dillbeck, Alexander, Chandler & Cranson, [xc] found that three large assemblies (approaching 7,000, roughly the square root of 1% of world’s population) of practitioners of the Transcendental Meditation and TM-Sidhi programme decreased international conflicts (p<.025, p<.005 and p<.01 for each of the three assemblies) and international terrorism (p<.025) on three occasions during 1983-85. Time-series analysis using objective data on terrorism obtained from the Rand Corporation ruled out the possibility of spurious correlations due to trends and cycles in the data. Other known variables that might affect the process were also controlled for.

Coherence of Brain Function a Probable Mechanism?

The complete understanding of how meditating individuals or groups can create such “effects at a distance” requires more study. However, preliminary research has utilized neurophysiological and biochemical approaches to gain some insights into possible mechanisms involved. For example, increased brain wave (EEG) coherence during meditation has been correlated with higher IQ and moral reasoning. These changes in the levels of coherence occur when different parts of the brain work together in synchrony (for a review see [xci]). When large groups collectively practice the more advanced TM-Sidhi programme, increases in EEG coherence are produced in subjects far removed from the group. One experiment showed an increase in “intersubject” EEG coherence (the coherence of brain waves between different individuals) one thousand miles from the group. [xcii] A biochemical study has shown that on days when large numbers of people practiced these techniques, both practitioners and non-practitioners in the local area exhibited higher availability of serotonin, a neurochemical associated with well-being or happiness. [xciii] Low serotonin is known to play a role in human aggression and hostility.

Coherent Physical Systems

Maharishi also predicted the coherence-creating effects of the Transcendental Meditation and TM-Sidhi programme on social systems before scientific studies supported his prediction. He based his prediction not only on ancient knowledge, as mentioned earlier, but also on discussions with physicists about coherent physical systems such as the laser.

Laser light is more powerful than conventional light because it is more orderly and coherent. Apollo astronauts on the moon could see laser light shone from the earth at levels as low as 15 watts. [xciv] Fifteen watts is about the energy output of a night-light! However, these astronauts could not see the millions of watts of conventional light illuminating New York City at night. What made the difference?

The intensity of normal light is emitted in direct proportion to the number of atoms involved. Excited atoms emit photons as they return to the ground state. Light is emitted in different directions at various frequencies creating what physicists call “incoherent light,” all mixed up. In a laser, however, a type of collective behavior emerges that is distinguished by its orderliness. The atoms are perfectly correlated with each other and no longer act independently. They operate together as one coherent and complete system. The result is that the intensity of the light emitted by a number of atoms, N, is increased tremendously, actually in proportion to N squared. If 100 atoms are perfectly in phase with one another in the laser, they will radiate with an intensity of 1002, or 10,000 times that of a single atom.

Illustration of Conventional Light
and Laser Light
 

A similar coherence-creating effect is thought to be created during group practice of the TM-Sidhi programme. The influence of this coherence radiates from the group to society. A simple analogy can be used to explain it. Imagine a large tank of water that is filled with floating corks all at rest. Grasping and bobbing just one of the corks up and down in the water creates waves. These waves spread and in turn cause the other corks to start bobbing.

The Maharishi Effect, the First Truly Defensive Defence System

The Maharishi Effect appears to strike at the most fundamental strategic point–the level where enemies arise–stress in collective consciousness. If enemies are not born there are no battles. Warfare and violence become obsolete. For this reason, Maharishi’s consciousness-based strategy may be the first truly defensive system for maintaining peace. At least militarily speaking, if a nation has no enemies it is invincible. It remains “friends” with everyone, ensuring security. History shows national invincibility is not possible through weapons or material defences alone because newer and better weapons can always be developed. Invincibility is gained, however, if all other nations are our allies. If a Maharishi Effect shield really works, as studies so far suggest it does, “Prevention Wings” of experts in this technology deployed in every nation could create a permanent shield of friendliness that would surround and protect the nation. For these simple but profound reasons, the strategic advantage that might be gained by implementing such a consciousness-based technology as an addition to existing defence systems is much greater than it might at first appear. As with any other technological breakthrough, concepts change only as the practical benefits become clearly manifest.

Anticipating the Change in the Character of War

The concept of using a military’s collective consciousness to radiate coherence and eliminate stress is hardly a widely accepted military strategy in today’s arena of military might. Defensive radar systems routinely radiate electromagnetic waves over a hundred miles, but the idea that human minds might radiate a peaceful influence which might be used to create a defence system is novel. Most people today view the human mind or consciousness as being trapped inside the head. It will take a leap of understanding for most leaders to adopt the strategy of improving collective consciousness as an effective way of preventing conflict before it has arisen.

Maharishi’s Supreme Military Science Technology maybe the Most Cost-Effective, Innovative, and Humane Defence System Available.

In a time of increased responsibility, increased costs of military hardware and declining military budgets in most countries, the technology discussed here is unique in its promise for meeting multiple laudable goals. First, a Prevention Wing is cost-effective. Considering the hundreds of billions of dollars spent worldwide on defence the cost of implementing this technology is minor. Once convinced, militaries adopt the latest technologies to accomplish their missions. Research suggests that this human resource technology is the most advanced and practical means to defend a nation. It is simple to implement and produces immediate results. The research suggests that any nation’s military can cheaply and quickly create global defence and a lasting peace. Furthermore, the technology is completely humane–it promotes progress and positive evolutionary trends both within the nation and in surrounding nations.

Avert the Danger Before it Comes

The post-USSR world has proven to be a more dangerous place than one might have imagined. There are no well-defined opponents. Wars will be less predictable. [xcv] Nuclear weapons from the former Soviet arsenal are allegedly available on the world black market.[xcvi] Biological weapons popularly called “poor man’s nukes” are even easier to acquire. [xcvii] Current military strategies are not well designed for the possibility of even one of these winding up in the hands of rogue elements such as terrorists. New defence technologies must be evaluated and implemented to deal with such threats. Further field-testing the potential of a military prevention wing to avert dangers that have not yet come could be accomplished quickly, inexpensively, and conclusively. Such tests of coherence-creating effects of the TM and TM-Sidhi programme, and its ability to reduce collective societal stress, could be replicated in countries large and small throughout the world. History indicates the effect of introducing such “coherent systems” could prevent hostilities.

Warriors since Sun Tzu have championed the idea that the supreme art of war is to win without fighting. If such prevention wings of the military continue to be successful, as they appear to have been in Mozambique, they could drastically change the character of military intervention even beyond the dreams of Douhet and Sun Tzu. In the tradition of military pioneers, today’s military leaders might consider creating their own coherence-creating groups.

President Chissano of Mozambique has expressed his willingness to endorse his experiences to any government or head of state who inquires. He relates his and his countrymen’s experiences as follows, “First I started the practice of Transcendental Meditation myself, then introduced the practice to my close family, my cabinet of ministers, my government officers, and my military. The result has been political peace and balance in Nature in my country. People ask me if this is a religion. I have explained to them that I may keep my religion but I should take advantage of this science and make maximum use of it….We will not stop praying in our churches, we will not stop praying in our mosques, we will not stop praying in our synagogues, but we will make an appeal to the support of Nature through the application of this technology (of consciousness).” [xcviii]


Acknowledgements:

The authors very much appreciate the assistance of Lee Leffler in the proofing of this paper and Dr. Kurt Kleinschnitz, Tom Blair and Denise Rusch in the preparation of the graphs. We are indebted to Navy SEAL Ensign Daniel K. Burke, U.S. Naval Reserve (Ret.), Major Barry Cave, USA (Ret.), Lt. Col. Carl Churchill, USA (Ret.), Ron Khare, Lt. Col. Richard Neate, USAF (Ret.), Lt. Col. David Niles, USA (Ret.), Commander Fred Therrien, USN (Ret.), Dr. Robert Herron, Dr. Michael Dillbeck and Dr. Susan Vegors for contributing their expert knowledge.

 


End Notes:

® Transcendental Meditation, TM, and TM-Sidhi are registered in the U.S. Patent and Trademark Office as service marks of the Maharishi Foundation Ltd. and are used under license.
[i] Invincibility for Every Nation and Lasting World Peace, Maharishi University of Management, The Netherlands, 1999, (available from Maharishi Global Administration through Natural Law, Station 24, 6063 NP Vlodrop, The Netherlands.
[ii] Ibid., p. 19.
[iii] Ibid., p. 19.
[iv] Messing, Jr., F. A., “National Defense Council Foundation World Conflict List,” (Alexandria, Virginia: National Defense Council Foundation, 31 Dec 95), pp. 1-6.
[v] Douhet, G. The Command of the Air, translated by Dino Ferrari. U.S. Government Printing Office, USAF Office of History, Washington, D.C., 1983, p. 30.
[vi] Adelsberger, B. Why stress is a threat–Peacekeeping missions add a new dimension. Air Force Times, May 27, 1996, p. 10.
[vii] Auster, B.B. Stretched thin–America’s shrinking military: overworked and over there. U.S. News World Report, July 25, 1994, pp. 22-23.
[viii] Hudson, N. & Matthews, W. Deployed and feeling strain stress taking a toll on readiness, says Pentagon study. Navy Times, August 15, 1994, p. 3.
[ix] Thompson, M. The living room war. Time, May 23, 1994, pp. 48-51.
[x] Hudson, N. & Matthews, Ibid.
[xi] Maharishi Mahesh Yogi, Maharishi’s Absolute Theory of Defence (Maharishi Vedic University, India: Age of Enlightenment Publications, 1996).
[xii] Haratani, T. & Henmi, T. Effects of Transcendental Meditation (TM) On Mental Health of Industrial Workers, Japanese Journal of Industrial Health, 1990, 32(7), 177.
[xiii] Haratani, T. & Henmi, T. Effects of Transcendental Meditation (TM) On Mental Health of Industrial Workers, Japanese Journal of Public Health, 1990, 37(10), 729.
[xiv] Orme-Johnson, D.W. Medical Care Utilization and the Transcendental Meditation Program, Psychosomatic Medicine, 1987, 49(1), 493-507.
[xv] Ottoson, J.O. Transcendental meditation, Socialstyrelsen, 1977, D: nr SN 3-9-1194/73 (National Health Board of Sweden).
[xvi] Suurküla, J. The Transcendental Meditation Technique and the Prevention of Psychiatric Illness. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 2, edited by R.A. Chalmers, G. Clements, H. Schenkluhn, & M. Weinless, Maharishi International University Press, Vlodrop, The Netherlands: 1977, pp. 896-897.
[xvii] Herron, R.E., Hillis, S.L., Mandarino, J.V., Orme-Johnson. D.W., & Walton, K.G. The Impact of Transcendental Meditation on Government Payments to Physicians in Quebec, American Journal of Health Promotion, 1996, 10(3), 208-216.
[xviii] Herron, R.E. & Hillis, S.L. The Impact of Transcendental Meditation on Government Payments to Physicians in Quebec: An Update, American Journal of Health Promotion, 2000, 14(5), 284-291.
[xix] Military Police Center for Education and Training, Salvador, State of Bahia, Brazil, 3 Feb. 1988, AJ/59/02/83.
[xx] Schuler, Markus (Project Director). Stress Prevention Program. Maharishi Institute of Health and Ayur-Ved, Sao Paulo, Brazil, 1989, (Videotaped Documentary).
[xxi] Government of State of Piauí, Brazil, Military Police General Command 14 Dec. 1987, 037-PM-3187.
[xxii] Sandahl, F.P. The effect of the practice of TM on the degree of neuroticism as measured by the Defense Mechanism Test. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 3, edited by R.A. Chalmers, G. Clements, H. Schenkluhn, & M. Weinless, Maharishi International University Press, Vlodrop, The Netherlands: 1978, pp. http://web.archive.org/web/20010202153900/http://hem.spray.se/ltmsv/DMTeng.htm2028-2033.
[xxiii] Brooks, J.S. & Scarano, T. Transcendental Meditation in Treatment of Post-Vietnam Adjustment. Journal of Counseling and Development, 1985, 65, 212-215.
[xxiv] Walton, K.G., & Pugh, N.D.C. Stress, steroids, and ‘ojas’: neuroendocrine
mechanisms and current promise of ancient approaches to disease prevention.
Indian Journal of Physiology and Pharmacology, 1995, 39, 3-34.
[xxv] Gelderloos, P., Walton, K.G., Orme-Johnson, D.W. & Alexander, C. Effectiveness of the Transcendental Meditation program in preventing and treating substance misuse: A review. International Journal of the Addictions, 1991, 26, 293-325.
[xxvi] Alexander, C.N., Robinson, P. & Rainforth, M. Treating and Preventing Alcohol, Nicotine and Drug Abuse through Transcendental Meditation: A Review and Statistical Meta-Analysis. Alcoholism Treatment Quarterly, 1994, 11(1+2), 13-87.
[xxvii] O’Connell, D.F. & Alexander, C.N. (Ed.) Self Recovery: Treating Addictions Using Transcendental Meditation and Maharishi Ayurveda. Hayworth Press, Inc. New York, 1994, pp. 1-524.
[xxviii] Reddy, M.K., Bai, A.J.L. & Rao, V.R. The effects of the Transcendental Meditation program on athletic performance: A.P. Sports Council, Lal Bahadar Stadium, and Nilouffer Hospital Hyderabad, Andhra Pradesh, India. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson & J.T. Farrow. Maharishi European Research University Press, Rheinweiler, West Germany, 1974, pp. 346-358.
[xxix] Pelletier, K.R. Influence of Transcendental Meditation upon autokinetic perception. Perceptual and Motor Skills, 1974, 39, 1031-1034.
[xxx] Pelletier, K.R. The effects of the Transcendental Meditation program on perceptual style: Increased field independence. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson & J.T. Farrow. Maharishi European Research University Press, Rheinweiler, West Germany, 1977, pp. 337-345.
[xxxi] Shecter, H.E. A psychological investigation into the source of the effect of the Transcendental Meditation technique. Dissertation Abstracts International, 38(7), 3372B-3373B (Doctoral dissertation, York University, 1977).
[xxxii] Tjoa, A. Meditation, neuroticism and intelligence: A follow up. Gedrag: Tijdschrift voor Psychologie (Behavior: Journal of Psychology), 1975, 3, 167-182.
[xxxiii] Dillbeck, M.C. Meditation and flexibility of visual perception and verbal problem solving. Memory and Cognition, 1982, 10, 207-215.
[xxxiv] Miskiman, D.D. Performance on a learning task by subjects who practice the Transcendental Meditation technique. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson & J.T. Farrow. Maharishi European Research University Press, Rheinweiler, West Germany, 1977, pp. 382-384.
[xxxv] Travis, F.T. The TM technique and creativity: A longitudinal study of Cornell University undergraduates. Journal of Creative Behavior, 1979, 13, 169-180.
[xxxvi] Shecter, Ibid.
[xxxvii] Orme-Johnson, D.W. Autonomic stability and Transcendental Meditation. Psychosomatic Medicine, 1973, 35, 341-349.
[xxxviii] Brooks & Scarano, Ibid.
[xxxix] Wallace, R.K., Mills, P.J., Orme-Johnson, D.W., Dillbeck, M.C. & Jacobe, E. Modification of the paired H reflex through the Transcendental Meditation and TM-Sidhi program. Experimental Neurology, 1983, 79, 77-83.
[xl] Cranson, R.W., Orme-Johnson, D.W., Dillbeck, M.C., Jones, C.H., Alexander, C.N. & Gackenbach, J. Transcendental Meditation and improved performance on intelligence-related measures: A longitudinal study. Personality and Individual Differences, 1991, 12, 1105-1116.
[xli] Fehr, T., Nerstheimer, U. & Törber, S. Study of personality changes resulting from the Transcendental Meditation program: Freiburger Personality Inventory. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 1, edited by D.W. Orme-Johnson & J.T. Farrow. Maharishi European Research University Press, Rheinweiler, West Germany, 1972, pp. 420-424.
[xlii] Turnbull, M.J., & Norris, H. Effects of Transcendental Meditation on self-identity indices and personality. British Journal of Psychology, 1982, 73, 57-68.
[xliii] Nidich, S.I., Seeman, W. & Dreskin, T. Influence of Transcendental Meditation: A replication. Journal of Counseling Psychology, 1973, 20, 565-566.
[xliv] Orme-Johnson, D.W. & Haynes, C.T. EEG phase coherence, pure consciousness, creativity, and TM-Sidhi experiences. International Journal of Neuroscience, 1981, 13, 211-217.
[xlv] Dillbeck, M.C., Assimakis, P.D., Raimondi, D., Orme-Johnson, D.W. & Rowe, R. Longitudinal effects of the Transcendental Meditation and TM-Sidhi program on cognitive ability and cognitive style. Perceptual and Motor Skills, 1986, 62, 731-738.
[xlvi] Nidich, S.I., Ryncarz, R.A., Abrams, A.I., Orme-Johnson, D.W. & Wallace, R.K. Kohlbergian cosmic perspective responses, EEG coherence, and the Transcendental Meditation and TM-Sidhi program. Journal of Moral Education, 1983, 12(3), 166-173.
[xlvii] Nidich, Seeman, & Dreskin, 1973, Ibid.
[xlviii] Associated Press, Record number of conflicts threaten peace, group says, Des Moines Register, January 3, 1996, p. 5.
[xlix] Hauchler, I. & Kennedy, P.M. Global trends–the World Almanac of Development and Peace. The Continuum Publishing Company, New York, 1994, p. 179.
[l] Stockholm International Peace Research Institute. SIPRI Yearbook 1995 Armaments, Disarmament and International Security. Oxford University Press, New York, 1995.
[li] Ibid., SIPRI Yearbook 1996
[lii] Ibid., Associated Press
[liii] Ibid., SIPRI Yearbook 1997
[liv] Ibid., SIPRI Yearbook 1998
[lv] Ibid., SIPRI Yearbook 1999 and SIPRI Yearbook 2000
[lvi] Pexton, P. Secretary stresses diplomacy as first step `preventive defense’ is what he calls it. Air Force Times., June 3, 1996, p. 20.
[lvii] Pexton, Ibid.
[lviii] The Maharishi Effect Creating coherence in world consciousness Promoting Positive and evolutionary trends throughout the world Results of scientific research 1974-1990. Maharishi International University Press, Fairfield, Iowa, 1990, pp. 1-90.
[lix] Assimakis, P.D. & Dillbeck, M.C. Times series analysis of improved quality of life in Canada: Social change, collective consciousness, and the TM-Sidhi program. Psychological Reports, 1995, 76, 1171-1193.
[lx] Cavanaugh, K.L. Time series analysis of U.S. and Canadian inflation and unemployment: A test of a field-theoretic hypothesis. Proceeding of the American Statistical Association, Business and Economics Statistics Section, 1987, pp. 799-904.
[lxi] Cavanaugh, K.L. & King, K.D. Simultaneous transfer function analysis of Okun’s misery index: Improvements in the economic quality of life through Maharishi’s Vedic Science and technology of consciousness. Proceedings of the American Statistical Association, Business and Economics Statistics Section, 1988, 491-496.
[lxii] Cavanaugh, K.L., King, K.D. & Ertuna, C. A multiple-input transfer function model of Okun’s misery index: An empirical test of the Maharishi Effect. Proceedings of the American Statistical Association, Business and Economics Statistics Section, 1989. pp. 565-570.
[lxiii] Cavanaugh, K.L., King, K.D. & Titus, B.D. In Proceedings of the Midwest Management Society, edited by R.G. Greenwood. Consciousness and the quality of economic life: Empirical research on the macroeconomic effects of the collective practice of Maharishi’s Transcendental Meditation and TM-Sidhi program. Midwest Management Society, Chicago, Illinois, 1989, pp.183-190.
[lxiv] Dillbeck, M.C. Test of a field theory of consciousness and social change: Time series analysis of participation in the TM-Sidhi program and reduction of violent death in the U.S. Social Indicators Research, 1990, 22, 399-418.
[lxv] Dillbeck, M.C., Banus, C.B., Polanzi, C. & Landrith III, G.S. Test of a field model of consciousness and social change: The Transcendental Meditation and TM-Sidhi program and decreased urban crime. Journal of Mind and Behavior, 1988, 9(4), 457-485.
[lxvi] Dillbeck, M.C., Cavanaugh, K.L., Glenn, T., Orme-Johnson, D. W. & Mittlefehldt, V. Consciousness as a field: The Transcendental Meditation and TM-Sidhi program and changes in social indicators. Journal of Mind and Behavior, 1987, 8(1), 67-104.
[lxvii] Dillbeck, M.C., Landrith III, G.S. & Orme-Johnson, D.W. The Transcendental Meditation program and crime rate change in a sample of forty-eight cities. Journal of Crime and Justice, 1981, 4, 25-45.
[lxviii] Gelderloos, P., Cavanaugh, K.L. & Davies, J.L. A simultaneous transfer function analysis of U.S.-Soviet relations: A test of the Maharishi Effect. Proceedings of the American Statistical Association, Social Statistics Section, 1990, pp. 297-302.
[lxix] Gelderloos, P., Frid, M.J., Goddard, P.H., Xue, X. & Löliger, S.A. Creating world peace through the collective practice of the Maharishi technology of the Unified Field: Improved U.S.-Soviet Relations. Social Science Perspectives Journal, 1988, 2(4), 80-94.
[lxx] Hagelin, J. S., Orme-Johnson, D. W., Rainforth, M., Cavanaugh, K., & Alexander, C. N. Results of the National Demonstration Project to Reduce Violent Crime and Improve Governmental Effectiveness in Washington, D.C. Social Indicators Research, 1999, 47, 153-201.
[lxxi] Hatchard, G.D., Deans, A.J., Cavanaugh, K.L. & Orme-Johnson, D.W. The Maharishi Effect: A model for social improvement. Time series analysis of a phase transition to reduced crime in Merseyside metropolitan area. Psychology, Crime and Law, 1996, 2(3) 165-174.
[lxxii] Orme-Johnson, D.W., Alexander, C.N., Davies, J.L., Chandler, H.M. & Larimore, W.E. International peace project in the Middle East: The effects of the Maharishi Technology of the Unified Field. Journal of Conflict Resolution, 1988, 32(4), 776-812.
[lxxiii] Orme-Johnson, D.W., Gelderloos, P. & Dillbeck, M.C. The effects of the Maharishi Technology of the Unified Field on the U.S. quality of life (1960-1984). Social Science Perspectives Journal, 1988, 2(4), 127-146.
[lxxiv] Maharishi Mahesh Yogi. Enlightenment to every individual: Invincibility to every nation. Maharishi European Research University Press, Rheinweiler, West Germany, 1978, pp. 49-50.
[lxxv] Hagelin, J.S. Is Consciousness the Unified Field? A field theorist’s perspective. Modern Science and Vedic Science, 1987, 1, pp. 28-87.
[lxxvi] Hagelin, J.S. Restructuring physics from its foundation in light of Maharishi’s Vedic Science, Modern Science and Vedic Science, 1989, 3, 3-72.
[lxxvii] Hagelin, 1987, Ibid.
[lxxviii] Hagelin, 1989, Ibid.
[lxxix] Hameroff, S. & Penrose, R. Consciousness events as orchestrated space-time selections. Journal of Consciousness Studies, 1996, 3(1), 36-53.
[lxxx] Hagelin, 1987, Ibid.
[lxxxi] Hagelin, 1989, Ibid.
[lxxxii] The Maharishi Effect, 1990, Ibid.
[lxxxiii] Kleinschnitz, K.W., Leffler, D.R. & Walton, K.G. An Alternative to Military Violence and Fear-Based Deterrence: Twenty-five Years of Research on the Maharishi Effect: https://davidleffler.com/1999/sapraalternative/).
[lxxxiv] Abou Nader, T. M., Alexander, C. N., & Davis, J. L. The Maharishi Technology of the Unified Field and reduction of armed conflict: A comparative, longitudinal study of Lebanese villages. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 4, edited by R.A. Chalmers, G. Clements, H. Schenkluhn, & M. Weinless, Maharishi International University Press, Vlodrop, The Netherlands, 1984, pp. 2623-2633
[lxxxv] Davies, J.L. Alleviating political violence through enhancing coherence in collective consciousness: Impact assessment analysis of the Lebanon war. Dissertation Abstracts International, 49(8), 2381A (Doctoral dissertation, Maharishi International University, 1988).
[lxxxvi] Davies, J.L. & Alexander, C.N. Alleviating political violence through enhancing coherence in collective consciousness: Impact assessment analyses of the Lebanon war. Paper presented at the 85th Annual Meeting of the American Political Science Association, August 1989, Atlanta, Georgia.
[lxxxvii] Orme-Johnson, Alexander, Davies, Chandler, & Larimore, 1988, Ibid.
[lxxxviii] Orme-Johnson, Alexander, Davies, Chandler, & Larimore, 1988, Ibid.
[lxxxix] Orme-Johnson, D.W., Dillbeck, M.C., Bousquet, J.G. & Alexander, C.N. An Experimental analysis of the application of the Maharishi Technology of the Unified Field in major world trouble-spots: Increased harmony in international affairs. In Scientific Research on the Transcendental Meditation Program: Collected Papers Vol. 4, edited by R.A. Chalmers, G. Clements, H. Schenkluhn & M. Weinless. Maharishi Vedic University Press, Vlodrop, The Netherlands, 1989, pp. 2532-2548.
[xc] Orme-Johnson, D.W., Dillbeck, M.C., Alexander, C.N., Chandler, H.M. & Cranson, R.W. Time series impact assessment analysis of reduced international conflict and terrorism: Effects of large assemblies of participants in the Transcendental Meditation and TM-Sidhi program. Paper presented at the Annual Conference of the American Political Science Association, Atlanta, Georgia, U.S.A., August 1989.
[xci] Alexander, C.N., Cranson, R.W., Boyer, R.W. & Orme-Johnson, D.W. Transcendental consciousness: A fourth state of consciousness beyond, sleep, dreaming, and waking. In Sleep and dreams: A sourcebook, edited by J. Gackenbach. Garland, New York, 1987, pp. 282-315.
[xcii] Orme-Johnson, D.W., Dillbeck, M.C., Wallace, R.K. & Landrith III, G.S. Intersubject EEG coherence: Is consciousness a field? International Journal of Neuroscience, 1982, 16, pp. 203-209.
[xciii] Pugh, N.D., Walton, K.G. & Cavanaugh, K.L. Can time series analysis of serotonin turnover test the theory that consciousness is a field? Society for Neuroscience Abstracts, 1988, 14, 372.
[xciv] Lofland, D. Thought Viruses, Harmony Books, New York, 1997, p. 5.
[xcv] Mills, G. A 21st Century Security Agenda: The End of “Defence” as We Know it? Strategic Analysis, 1997, XX(2), pp. 173-189.
[xcvi] G-2, Military, 1994, X(8), p. 2.
[xcvii] Chittaranjan, K. Biological Weapons: An Insidious WMD, Strategic Analysis, 1998, XXII(9), pp.1427-1443.
[xcviii] President Joachim Alberto Chissano, “The University of World Peace,” (available from Maharishi Vedic University, The Netherlands, Station 24, 6063 NP Vlodrop, The Netherlands. [Editor’s Note:]  For more information see: Can Meditation Change the World? The amazing story of the ‘meditating president’ by Steve Taylor, Ph.D. in Psychology Today. Steve Taylor is a lecturer in psychology at Leeds Metropolitan University, UK. He is the author of Back to Sanity: Healing the Madness of the Human Mind. Eckhart Tolle has called his work “an important contribution to the shift in consciousness happening on our planet at this time.”

Other IDC articles:

Tikkun – Spiritual Politics article

Posted on September 23rd, 2000

Published in Tikkun magazine. Spanish translation.

Consciousness-Based Defense

We live in dangerous times. Many nations, states, cities, terrorist groups, and even individuals have enough wealth to buy weapons of mass destruction. Lightweight, backpack-size nuclear weapons are allegedly available on the black market. Biological and chemical weapons can be transported just as easily. Even high levels of security cannot guarantee total protection, nor can even the most well armed security force prevent terrorist attacks, but that doesn’t stop the sales of massive amounts of weapons around the world. Those sales are driven by one thing: fear. Fear is a driving force in the current defense paradigm. This fear-based model applies to opposing factions within countries as well as to conflict between countries. While the cycle of arms build-up enriches arms dealers, it drains resources that could be used to alleviate environmental, social, and economic problems.

Is there a better way? Perhaps. A new defense model is emerging — one based on prevention rather than fear. Using group meditation, the technique, known as consciousness-based defense, can actually prevent an enemy from arising by reducing collective stress in society. Psychologist Dr. David Orme-Johnson, is the Director of Research at the Institute of Science, Technology, and Public Policy (ISTPP) at Maharishi University of Management in Fairfield, Iowa. Orme-Johnson explains that collective stress is the sum total of individual stress. The individual is the basic unit of society, he says. When stress, tension, and fear build up in the individual, the rest of society is degraded as well.

ISTPP scientists, including Orme-Johnson, assert that society’s collective stress is the root cause of conflict and terrorism. If collective stress is high, fear and anger thrive in the population. Ethnic hatreds flare, old wounds open, and distrust festers. Territorial, political, cultural, and religious differences become more difficult to resolve creating seemingly endless chains of conflict.

Orme-Johnson points out that nothing our government does now addresses the cause. On the contrary, he says, forceful response to conflict increases the problem. “Fear in the world spurs arms build up and the development of arms technology, which only causes more fear,” he says. “Disarmament is not realistic because no one can rationally disarm when facing an armed aggressor.”

To counteract this fear and promote peace, scientists at ISTPP are encouraging every country to spend about one percent of the military budget to implement a consciousness-based defense program that they are calling Prevention Wings of the Military. Soldiers would be given one additional duty: to practice the Transcendental Meditation (TM) program daily in large groups. The theory is that this would result in more peaceful world.

The twenty-first century will be the “age of the mind,” and that the TM program could have a very important place in it.

– The late Major General Franklin M. Davis, TM meditator, futurist, and former commandant of the U.S. Army War College

Vedic scholar and physicist Maharishi Mahesh Yogi revived the TM program from the ancient tradition of India. Bob Rabinoff, who has a Ph.D. in physics from the University of Arizona, describes TM as “a simple, easily learned, non-religious meditation practice.” Rabinoff is a teacher of the TM technique and an independent computer consultant in the Midwest. He says that over five million people have learned TM worldwide.

“Everyone who learns TM is taught the same way throughout the world,” says Rabinoff. Because of this standardization, he says, it is possible to study the TM program scientifically. Indeed, the benefits of practicing TM have been well documented. “Over six hundred scientific studies show that the TM technique can measurably reduce stress and increase coherence in the individual,” Rabinoff says.

According to Orme-Johnson, the effects of the TM technique on society have also been extensively studied. “This research has used state-of-the-art statistical methodology and objective sources of data, including official government statistics and databases created by independent researchers,” he says. “The researchers have controlled for a wide range of alternative explanations. Results have been repeatedly replicated on different populations, and the studies have been published in leading peer reviewed journals such as Social Indicators Research, Journal of Conflict Resolution, and Proceedings of the American Statistical Association.” The results include: statistically significant reductions in war deaths, improvements in economic conditions, enhanced quality of life, and reductions in crime, violence, accidents, and illness.

The research indicates that meditation by one percent of a population can have an effect. In the 1980s, research showed positive changes while an organized group of about two hundred meditators practiced an advanced TM program near Lebanon. War deaths in Lebanon went down seventy-one percent, war injuries dropped sixty-eight percent, and the level of conflict fell forty-eight percent. Cooperation among antagonists rose by sixty-six percent. After the intervention period, these measures returned to previous levels.

Researchers theorize that the consciousness of each individual meditator affects the group, and the group’s consciousness radiates into the surrounding population. In one experiment, when an experienced meditator in one room practiced TM and began to show increased brainwave coherence, an individual in a room nearby showed increased brainwave coherence as well. When the groups are large, similar increases in coherence are produced in subjects far removed from the group. For example, an experiment showed an increase in intersubject EEG coherence 1,000 miles from the group. A biochemical study has shown that on days when large numbers of people meditated, both practitioners and non-practitioners in the local area exhibited higher availability of serotonin, a neurochemical associated with feelings of well-being or happiness. Low levels of serotonin are known to play a role in human aggression, hostility, and substance abuse.

A study published last year in Social Indicators Research predicted that violent crime would plummet while a large group of advanced TM practitioners meditated in Washington, D.C. The researchers predicted that during the eight-week study period, the calming influence of group meditation practice could reduce violent crime in this city by over twenty percent. A review board of independent scientists was given the predictions in advance.

The predictions proved to be accurate: the rate of violent crime — which included assaults, murders, and rapes — decreased by 23 percent during the experimental period. The odds of this result occurring by chance are less than 2 in 1 billion. Rigorous statistical analyses ruled out an extensive list of alternative explanations.

Responding to all the research, David V. Edwards, a professor of government at the University of Texas at Austin, says, “I think the claim can be plausibly made that the potential impact of this research exceeds that of any other ongoing social or psychological research program. It has survived a broader array of statistical tests than most research in the field of conflict resolution. This work and the theory that informs it deserve the most serious consideration by academics and policy makers alike.”

Of course there are plenty of skeptics. For instance, Robert D. Duval, a political science professor at West Virginia University, wrote in 1988 about a study from the Journal of Conflict Resolution, “This article is of questionable value to mainstream international politics research because its basic premises are suspect. The fundamental assumptions of a ‘unified field’ and a ‘collective consciousness’ are not within the paradigm under which most of us operate.” Even Duval, however, admits that “If one will, for the sake of argument, accept these premises as plausible, then the research conforms quite well to scientific standards.”

The military has started to take notice of the notion of consciousness-based defense. Readers of military publications including Britain’s Jane’s Defence Daily, were recently introduced to the idea by several full-page advertisements. Along with the usual ads for conventional weapons — tanks, bombs, and armored aircraft — the paper carried flashy ads promoting consciousness-based defense. The ads were met with skepticism. However, the Londoner’s Diary section of The Evening Standard, published in the United Kingdom, quoted a Jane’s spokesperson about accepting these ads as saying, “We haven’t had a chance to test the system, but spiritual defence systems could be the next generation of weapons.”

The world has witnessed more than 186 wars since the founding of the United Nations. If consciousness-based defense lives up to its promise, perhaps we will see the end of fear-based defense in our lifetime. The late Major General Franklin M. Davis, TM meditator, futurist, and former commandant of the U.S. Army War College, predicted in 1973 that the twenty-first century would be the “age of the mind,” and that the TM program could have a very important place in it. He may be right. Prevention Wings of the Military could offer hope of real defense. Militaries that implement consciousness-based defense may finally achieve genuine and lasting world peace.

Dr. David R. Leffler has a Ph.D. in Consciousness-Based military defense. His wife, Lee, has a Master of Arts in professional writing. Other articles by the Leffler’s are on the Internet at www.davidleffler.com

Published in the May/June 2000 issue of Tikkun, Volume 15, Number 3, pages 58-59 Reprinted with permission © 2000 David R. Leffler and Lee M. Leffler. All rights reserved

Prevenir les souffrances de guerre

Posted on June 1st, 2000

Cet article est paru dans 3 P – Plus, Parole-Plume-Papier, Issue No. 24  June, 2000

Prevenir les souffrances de guerre

Pratiquement personne en Guinea-Conakry n’a besoin d’ être convaincu de la valeur de la prévention de la guerre. Les conflits dans les nations limitrophes débordent et rentrent dans la République avec des conséquences négatives. Les experts en matière de la défense prévoient que la nature des futures guerre et terrorisme changera en raison de la disponibilité des armes de destruction de masse. Se défendre contre ces armes est extrêmement difficile, sinon impossible. Ainsi, la guerre et le terrorisme doivent être résolus depuis leur racine: stress social collectif. En réduisant le stress social par le programme de la Méditation Transcendentale (MT), la Guinea-Conakry pourrait empêcher la guerre et mettre fin aux conflits dans les nations voisines.

La guerre civile du Mozambique est terminée, l’économie est florissante, et le taux de crimes est en baisse. Le Président Alberto Joachim Chissano attribue cette diminution de la guerre et ces autres tendences positives en grande partie au programme de MT. Lui et d’autres dirigeants gouvernementaux du Mozambique sont convaincus que ces changements se sont produits parce que les membres des forces armées et de la police ainsi que les étudiants du Mozambique pratiquent la MT. Le programme de la MT est une simple technique. L’organisation qui enseigne la technique était fondée par Maharishi Mahesh Yogi. Même aujurd’hui les membres des forces militaire et de la police du Mozambique apprennent à pratiquer cette technique deux fois par jour pendant vingt minutes. Plus de cinq millions de personnes dans le monde entier ont appris cette technique.

Après que l’accord général de paix ait été signé en 1992, l’Université Védique de Maharishi a présenté le programme de MT au gouvernement du Mozambique en tant que moyens scientifiquement validés pour créer l’ordre et davantage apaiser les conflits. Afin de maintenir sa paix fragile, les chefs des forces armées du Mozambique ont mis en application le programme de MT dans différentes unités militaires terrestre, naval et aérien.

Plus de 16.000 personnes ont appris le programme de MT, et l’ont quotidiennement pratiqué dans de larges groupes. De plus, plus de 3.000 ont continué par apprendre le programme avancé de TM-Sidhis et le vol yogique, qui est bien plus puissant. Le but était de réaliser l’effet de Maharishi, un phénomène dans lequel le nombre de personnes pratiquant le programme a considerablement augmenté, créant la coherence, la paix et l’harmonie dans toute la nation. Les principaux journaux scientifiques, y compris le Journal de la Résolution de Conflit, la Recherche Sociale d’Indicateurs, le Journal International de la Neurologie, le Journal du Crime et de la Justice, et le Journal de l’Esprit et du Comportement, sont parmi les journaux qui ont publié des recherches sur l’effet de Maharishi.

Après que le programme ait été mis en cours en 1993, des tendances positives ont été notées. La paix a été mise à jour. Le crime dont l’augmentation a normalement été espérée à la fin d’une guerre, a réellement diminué comme prévu par des scientifiques de l’ Effect de Maharishi. L’année suivante, les militaires ont commencé par être démobilisés. Le Lieutenant-Général Tobias Dai, alors commandant des forces armées, a noté un changement soudain: ” Ce qui est très clair est qu’ une fois que l’effet positif est créé, si la pratique en matière de groupe est arrêtée, les tendances précédentes d’un stress collectif plus élevé, comme déterminé à partir des indexes de crimes et des situations tendues dans le pays, ont encore commencé par surgir. En 1994, il y avait une diminution remarquable de coherence dans le pays en raison de faible taux de participation de groupe à la pratique de la Méditation Transcendentale et du programme de MT-Sidhi… ”

Dai a attribué la diminution de la coherence à la démobilization des troupes et la fin précoce des cours de MT pour de futurs officiers de police. Dai a également indiqué en 1994 que “jusqu’ici, malgré plusieurs difficultés, l’entretien de la paix a été possible pendant ces deux années, et des élections justes et libres ont été effectuées…” des groupes de méditants ont été recréés. Un an après, le conseil de défense nationale des USA a supprimé le Mozambique de la liste des pays en conflits dans le monde, et depuis ce jour la stabilité a été maintenue.

Qu’est-ce que les dirigeants civils et militaires peuvent-ils apprendre de l’expérience de la Mozambique? Peut-être les troupes déployées vers d’autres pays seront inutiles à l’avenir si les troupes gardent la paix domestique et pratiquent le programme de MT de groupe. Le Président Chissano de Mozambique a exprimé sa bonne volonté d’approuver ces expériences à n’importe quel gouvernement qui en demande. Pourquoi pas la Guinea-Conakry?

Au sujet des auteurs:

Dr. David Leffler est un Américain avec un Doctorat en matière de défense militaire basée sur le development de la conscience. Lee Leffler, une redactrice professionnelle, est une Canadienne.

La Defensa Militar Basada en la Conciencia

Posted on May 1st, 2000

Publicado Originalmente en Tikkun. English version.

LA POLITICA ESPIRITUAL

La Defensa Militar Basada en la Conciencia

Vivimos en tiempos peligrosos. Muchas naciones, muchas ciudades, los terroristas, e incluso personas individuales tienen suficientes recursos economicos para comprar armas de destruccion masiva. Se cree que las armas nucleares pequenos y portatiles estan disponibles en el mercado negro. Las armas biologicas y quimicas se pueden transportar con igual facilidad. Incluso los niveles de alta seguridad no pueden garantizar la proteccion total, ni las fuerzas de seguridad mas armadas pueden prevenir los ataques de los terroristas. Pero eso no detiene las ventas de enormes cantidades de armas en todas partes del mundo. Esas ventas son motivadas por una cosa: el temor. El temor es la fuerza impulsora en los sistemas de defensa que existen hoy. Este modelo de defensa basado en el temor se aplica tambien a las facciones antagonistas dentro de paises asi como tambien al conflicto entre paises. Mientras que el ciclo del aumento de armamentos enriquece los comerciantes de armamentos, reduce simultaneamente los recursos que pueden aliviar los problemas ambientales, sociales y economicos.

Existe una manera mejor? Quizas. Un modelo nuevo de la defensa esta apareciendo — un metodo basado en la prevencion, y no en el temor. Usando la meditacion colectiva en grupo, la tecnica (conocida como la defensa basada en la conciencia) puede prevenir la creacion de un enemigo por medio de la reduccion de la tension colectiva en la sociedad El psicologo Dr. David Orme-Johnson es el Director de Investigacion en el Instituto de la Ciencia, Tecnologia, y la Politica Publica (ICTPP) en la Universidad Maharishi de la Administracion en Fairfield, Iowa, EE.UU. El Dr. Orme-Johnson explica que la tension colectiva es la suma total de la tension individual en la sociedad. Dice que el individuo es la unidad basica de la sociedad, y cuando la tension y el temor aumentan en el individuo, la sociedad entera se afecta en forma negativa.

Los cientificos del ICTPP, inclusive Orme-Johnson, afirman que la tension colectiva de la sociedad es la causa de los conflictos y el terrorismo. Si la tension colectiva es alta, el temor y la rabia aumentan en la poblacion. Los odios etnicos aumentan, las heridas antiguas se abren nuevamente, y la falta de confianza predomina. Las diferencias territoriales, politicas, culturales y religiosas se vuelven mas dificiles de resolver, produciendo ciclos interminables de conflicto. Orme-Johnson indica que nada que nuestro gobierno hace ahora esta dirigida a la causa de esta violencia. Al contrario, dice, la reaccion violenta a los conflictos solamente empeora el problema. “El temor en el mundo provoca el aumento en el numero de los armamentos y el desarrollo de la tecnologia de guerra, que solamente causa mas temor. El desarmamento no es practico porque nadie puede desarmarse racionalmente cuando se encuentra con un agresor armado.”

Para contrarrestar este temor y promover a la paz, los cientificos del ICTPP recomiendan que cada pais aplique alrededor del uno por ciento de su presupuesto militar al programa de defensa basada en la conciencia. Este programa lo han designado como la Ala Preventiva de los Militares. Los soldados serian dados un deber adicional: practicar el programa de Meditacion Trascendental (MT) diariamente en grupos grandes. La teoria es que esto resultara en un mundo mas pacifico.

El erudito de los Vedas, que tambien es un cientifico de la fisica, Maharishi Mahesh Yogi, re-avivo el programa de MT de la tradicion antigua de India. Bob Rabinoff, que tiene un doctorado en la fisica de la Universidad de Arizona, describe la MT como “una practica de meditacion sencilla y facilmente aprendida que no es religiosa.” Rabinoff es un instructor de la tecnica de MT y tambien un especialista independiente de computadoras en los EE.UU. Dice que mas de cinco millones de personas han aprendido la tecnica de MT en el mundo.

“Todos que aprenden la tecnica de MT reciben la misma instruccion en todas partes del mundo,” dice Rabinoff. Debido a este metodo sistematico, dice, es posible estudiar el programa de MT cientificamente. De hecho, los beneficios de la practica de la MT se han comprobado ampliamente. “Mas de seiscientos estudios cientificos muestran que la tecnica de la MT puede reducir sustancialmente la tension y tambien aumentar la coherencia en el individuo,” Rabinoff dice.

Segun Orme-Johnson, los efectos de la tecnica de la MT en la sociedad tambien han sido ampliamente estudiados. “Esta investigacion cientifica ha usado la metodologia estadistica mas avanzada, y ademas ha usado fuentes objetivas de informacion, incluyendo las estadisticas oficiales del gobierno y fuentes de informacion computarizadas creadas por investigadores independientes,” dice Orme-Johnson. “Los investigadores han excluido una gran variedad de explicaciones alternativas. Los resultados se han replicada repetidamente en poblaciones diferentes, y los estudios han sido publicados en respetados diarios tal como Social Indicators Research (Investigacion en Indicios Sociales), Journal of Conflict Resolution (el Diario de la Resolucion del Conflicto), y Proceedings of the American Statistical Association (Actos Oficiales de la Asociacion Estadistica Norteamericana).” Los resultados incluyen reducciones estadisticamente significativas en las muertes de guerra mejoramiento en las condiciones economicas, mejor calidad de la vida, y reducciones en el crimen, la violencia, los accidentes, y en la enfermedad.

La investigacion indica que el uno por ciento de la poblacion utiliza la meditacion, esto puede tener un efecto positivo. Durante la decada de l980-1990, las investigaciones en el programa de MT mostraban cambios positivos cuando un grupo de unos 200 meditadores practicaban un progama avanzado de la MT cerca de Libano. Durante el periodo de la existencia del grupo, las muertes de la guerra en Libano disminuyeron el 71 por ciento. Las heridas de guerra disminuyeron el 68 por ciento, y el nivel de conflicto bajo el 48 por ciento. La cooperacion entre los grupos en el conflicto aumento el 66 por ciento. Despues del periodo de investigacion, estas medidas volvieron a sus niveles anteriores.

Los investigadores creen que la conciencia de cada meditador individual afecta al grupo, y la conciencia colectiva del grupo afecta la poblacion alrededor. En un experimento, cuando un meditador en un cuarto practicaba la MT y comenzo a demonstrar un aumento de coherencia en las ondas cerebrales, una persona en un cuarto cercano tambien demonstro un aumento en la coherencia de sus ondas cerebrales. Cuando los grupos son grandes, aumentos similares en la coherencia se producen en sujetos lejanos del grupo. Por ejemplo, un experimento demonstro un aumento de coherencia cerebral entre sujetos 1,000 millas distantes del grupo. Un estudio bioquimico ha demonstrado que en los dias cuando muchas personas meditaban, practicantes de la MT y tambien personas que no practicaban la MT desplegaron mayor disponiblidad de la sustancia serotonin, una quimica en el sistema nervioso asociada con sensaciones de bienestar o felicidad. Niveles bajos del serotonin juegan un papel en la agresion humana, la hostilidad, y el abuso de las drogas.

Un estudio publicado el ano pasado en el periodico Social Indicators Research predijo que el crimen violento bajaria enormemente cuando un grupo de unos 4,000 practicantes avanzados de la MT meditaba en Washington, D. C. Los investigadores predijeron que durante el periodo de ocho semanas del estudio, la influencia calmante de la practica de la meditacion en grupo podria reducir el crimen violento en esa ciudad por mas del 20 por ciento. Un panel de cientificos independientes recibio las predicciones por adelantado.

Las predicciones resultaron ser exacto: la tasa del crimen violento — que incluyo los asaltos, los asesinatos, y las violaciones — disminuyo por un 23 por ciento durante el periodo experimental. La probabilidad de este resultado occurriendo por casualidad es menos de dos en un mil millones. Un analisis estadistico riguroso excluyo una lista extensa de explicaciones alternativas.

Respondiendo a toda la investigacion, David V. Edwards, un profesor de gobierno en la Universidad de Tejas en Austin, dijo, “pienso que se puede decir realisticamente que el impacto potencial de esta investigacion excede lo de cualquier otro programa existente de investigacion cientifica, social o psicologico. Ha superado una serie de pruebas estadisticas mas amplias que la mayoria de las investigaciones cientificas en el campo de la resolucion del conflicto. Esta obra y la teoria que la apoya merecen la consideracion mas seria por parte del mundo academico y los creadores de la politica social.”

Por supuesto existen muchos escepticos. Por ejemplo, Robert D. Duval, un profesor de la ciencia politica en la Universidad de Virginia Occidental, escribio en 1988 acerca del estudio en el Diario de la Resolucion del Conflicto, “Este articulo es de un valor dudoso para la investigacion cientifica de la politica internacional porque sus principios basicos son sospechosos. Las suposiciones fundamentales de un ‘campo unificado’ y una ‘conciencia colectiva’ no existen dentro del paradigma bajo que el cual la mayoria de nosotros opera.” Pero Duval, sin embargo, admite que “Si aceptamos, solamente con el fin de discutirlo, que estos principios son razonables, entonces la investigacion cientifica se conforma bastante bien a las normas cientificas.”

Los militares han comenzado a darse cuenta del concepto de una defensa basada en la conciencia. Los lectores de publicaciones militares incluyendo la publicacion Inglesa Jane’s Defence Daily, fueron introducidos recientemente a la idea por medio de varios anuncios que alcanzaron un tamano de una pagina entera. Junto con los anuncios regulares para armas convencionales — los tanques, las bombas, y aviones armados — el periodico tuvo anuncios exoticos promoviendo la defensa basada en la conciencia. Los anuncios se recibieron con el escepticismo. Sin embargo, la seccion designado Londoner’s Diary del periodico The Evening Standard de Gran Bretana, cito un representante de Jane’s Defence Daily con respecto a estos anuncios diciendo, “Nosotros no hemos tenido oportunidad de probar el sistema, pero los sistemas espirituales de defensa podrian ser la proxima generacion de armas.”

El mundo ha experimentado mas de 186 guerras desde el establecimiento de Naciones Unidas. Si la defensa basada en la conciencia cumple con su potencial, quizas veremos el fin de la defensa basada del temor durante nuestra vida. El General Mayor Franklin M. Davis, practicante de la MT, prognosticador, y comandante anterior del Colegio de Guerra del ejercito norteamericano, predijo en 1973 que el siglo proximo seria el “siglo de la mente,” y que el programa de MT podria tener un lugar muy importante en esa epoca. Posiblemente tendra razon. Las Alas Preventivas de los Militares pueden ofrecer la esperanza de una defensa verdadera. Los militares que utilizan la defensa basada en la conciencia tal vez podrian al fin lograr una paz mundial verdadera y permanente.


Dr. David R. Leffler tiene un doctorado el la defensa militar basada en la conciencia. Su esposa, Lee, tiene Maestria en el escribir profesional. Otros articulos escritos por ellos estan en el Internet en https://davidleffler.com/2000/militar/

Publicado en la revista Tikkun, Volumen 15, Nummero 3, paginas 58-59

Reprinted with permission © 2000 David R. Leffler and Lee M. Leffler All rights reserved

Preventing the flood of refugees in Tanzania by David and Lee Leffler

Posted on February 23rd, 2000

This article appeared in The Express 20-26 January 2000.
Expired link: http://www.theexpress.com/express149/opinion/opinion2.htm#2

Analysis

Preventing the flood of refugees in Tanzania

Tensions in yet another neighboring country again continue to build up, as refugees flood in from Burundi. Over the years, many programs have been tried in Africa to create peace. For the most part, they have not worked. The reason is that political turmoil must be addressed on a root level: collective social stress. By reducing social stress through the Transcendental Meditation (TM) programme, Tanzania could prevent tensions from boiling over into war and conflict. No wars or conflicts means no political refugees.

President Alberto Joachim Chissano of Mozambique attributes the end of his country’s 16-year civil war mostly to a program that has worked – the TM programme. He explains: “First I started the practice of Transcendental Meditation myself, then introduced the practice to my close family, my cabinet of ministers, my government officers, and my military. The result has been political peace and balance in Nature in my country.” Although some pressing problems remain, Mozambique is widely regarded as an African success story. Peace has been maintained, the economy is booming, inflation is low, crops are abundant and the crime rate is down. Chissano and other Mozambique governmental leaders are convinced that these successes occurred because members of the Mozambique Armed Forces and police school students practiced the TM programme.

The TM programme is a simple non-religious meditation technique revived from ancient Vedic tradition by Maharishi Mahesh Yogi. Over five million people have learned the practice. The Joint Chiefs of Staff of Mozambique implemented the technique as well as the more advanced and powerful TM-Sidhi programme, which includes Yogic Flying, in various military units of Ground, Naval and Air Forces.

Due to Mozambique’s apparent success on many fronts, over 7000 more members of its military are currently being trained to practice this technology of consciousness twice daily in one large group. Their goal will be to produce the Maharishi Effect in not only in Mozambique but also on a global scale. The Maharishi Effect is created when the number of people practicing the programme reaches a critical mass, creating coherence, peace and harmony. Leading peer-reviewed journals, including The Journal of Conflict Resolution, Social Indicators Research,  Journal of Crime and Justice, Journal of Mind and Behaviour and International Journal of Neuroscience have published studies documenting such things as reductions in warfare, crime, traffic accidents, unemployment, inflation and increased economic prosperity.

After the pilot programme was first underway in 1993, positive trends were first noticed. However, in 1994 Lt. General Tobias Dai, then Commander of the Mozambique Armed Forces and now the Defence Minister, noticed a sudden change. He explained that “due to demobilization of troops…there was a remarkable decrease in coherence in the country as a result of decreased participation in the group practice of the Transcendental Meditation and TM-Sidhi Programme…” Dai convincingly argued his convictions. “What is very clear is that once the positive effect is created, if group practice is stopped, the previous tendencies of higher collective stress, as determined from the crime indexes and the tense situations in the country, began to rise again.”

President Chissano recently said that he would be happy to discuss Mozambique’s experiences deploying the Transcendental Meditation and TM-Sidhi programme with any government that inquires. What might Tanzanian civilian and military leaders learn from Mozambique’s experience? Perhaps that if the Tanzanian Armed Forces implemented this technology of consciousness, they could prevent tensions from arising at home and calm down turmoil in neighboring countries.

This preventative measure could finally stop refugees from streaming into Tanzania.

© 2000 Dr. David and Lee Leffler. All rights reserved.

Editor’s note: For more information about the deployment of Invincible Defense Technology (IDT) by the military of Mozambique, please see this article by Steve Taylor Ph.D. in Psychology Today: “Can Meditation Change the World? The amazing story of the ‘meditating president.'” Also see the paper by Guy David Hatchard Ph.D. and Kenneth Cavanaugh Ph.D. “The Peace and Well Being of Nations: An Analysis of Improved Quality of Life and Enhanced Economic Performance Through the Maharishi Effect in New Zealand, Norway, USA, Cambodia, and Mozambique. A Longitudinal, Cross-Country, Panel-Regression Analysis of the IMD Index of National Competitive Advantage” published in Canadian Centres for Teaching Peace.